Friday 30 November 2012

The Republic of The Gambia



Oops! I’m sorry! I forgot to post on Wednesday, the day totally got away from me. Another big sorry I’d like to offer is for not giving you more information on Gambia. It’s not fair for me to assume you know about here, so at least once a week I’ll start devoting a day to information on Gambia.
This week I’ll start by focusing on the people of Gambia.
The Gambia, officially (The Republic of The Gambia), also commonly known as Gambia, is a country in West Africa. Gambia is the smallest country on mainland Africa, surrounded by Senegal except for a short coastline on the Atlantic Ocean in the west.
The country is situated around the Gambia River, the nations namesake with an estimated population of just over 1.7 million people.



There are signs that among the first people to settle in The Gambia were the Jola. The banks of The River Gambia have been inhabited continuously for many thousands of years. There are indeed pottery fragments that have been found and have been dated to about 5,500 year old. There is some historical evidence that some of the ancient peoples of Europe were in continuous contact with the West Africa region. 

The first known written record about The 
Gambia is a notation in the writings of Hanno, the Carthaginian, of his voyage down the west coast of Africa in about BC 470. These links came to an end with the decline of the Roman Empire and the rise and the subsequent expansion of Islam from North Africa. 

As far back as AD 500, towns and villages based on 
agriculture and the knowledge of iron were scattered across West Africa. As we move into first millennium, trade and commercial activities increased substantially between the areas north and south of the Sahara. It is assumed that between the 5th and 8th centuries most of the Senegambian area was populated by the tribe of the Serahule, and their descendants represent about 9% of today's Gambian population.
There are 8 main ethnic groups in Gambia living side by side with a minimum of inter-tribal friction, each preserving its own language, music, cultural traditions and even caste systems though there is an increasing amount of cultural interaction and fusion. Indeed, the average Gambian will tell you he feels he has more in common with his countrymen than he has with a Senegalese from the same tribe! This by no means suggests that there is a lack of individual identity. While there is growth in multi-ethnic expressions, the search by groups to reaffirm their identities remains. 

Each of these communities speak their own language, all of which are classified as part of the Niger-Congo language group and as a whole represent a snap-shot of Senegambia society. However, classifying people by blood or ethnic traits is increasingly difficult as there have been extensive migrations and inter-marriages over the centuries. There were migrations of people into the Gambia before the 19th century but such movement of people greatly increased after the establishment of Bathurst (Banjul) in 1816. They came from Casamance, Futa Toro, Sierra Leone, Mali, Guinea Bissau and other West African countries.

The single largest ethnic group in Gambia is the Mandinka, (Mandingos) an agricultural people with a hereditary nobility. Before they migrated to the Gambia valley they lived in the northern slopes of Futa Jallon Plateau. The country of the Manding is in the Niger Valley. 

The 
Wolofs are very prominent in the capital city of Banjul and are prominent in the Senegambia region. Their language is the lingua franca for Gambia and can be heard being spoken in trading centers and family compounds. In the up-river area of Gambia they are called the Fanafa.
The people called the Creoles or Akus, are Christians who are descendants of freed slaves who first came to The Gambia in 1787 from Sierra Leone. and who rank among the bureaucratic elite as well a being prominent in the private professional classes.

The Jola or Kujamat people are predominantly organized around the cultivation of rice and are mainly based in the Foni district of the Western Division. Theirs is a uniquely segmentary society with no tradition of having a paramount chief. Their traditional location in swamps and deep forests meant that they were among the last people to be converted to Islam and captured as slaves.


The 
Fulanis or Pol Futa a they are sometimes known are mainly engaged in herding of cattle and running their ubiquitous small corner shops. They are generally of lighter skin than most of the population and several theories, some of which have proved controversial have been put forward as to where they originally came from. 

The 
Serahule people are involved mainly in farming, trade and property development. They can be found in their largest numbers in the Basse region and speak in a number of dialects including Azer and Kinbakka. They created the Ghana Empire which encompassed Mauritania to present-day Ghana.

The other ethnic groups are the 
Serer who are predominantly involved in fisheries have customs and a language which bear considerable similarities to the Wolof. Then there are the Tukulor who share strong ties with the Fulani's culture, history and traditions and are mainly engaged in agriculture and animal husbandry. 

There also exists a small community of 
other groups such as the Lebanese, Europeans, Mansoanka, Bayot , Bambara, Badibunka, Balanta, Hausa, Mankanya, the Mandjak Christians and Africans from the Diaspora and Africans from other African countries.

If you click on the highlighted words it will take you to links where you can read more. Next time the post on Gambia will focus on it's history from Empires and Kings to slavery and independence.

1 comment:

  1. Each one teach one.
    Give thanks for the lesson.
    LeeAnne

    ReplyDelete